1 00:00:06,619 --> 00:00:03,080 I'm and what prayer begins to do is to 2 00:00:09,140 --> 00:00:06,629 attenuate those stress responses if 3 00:00:11,360 --> 00:00:09,150 those stress responses are activated too 4 00:00:13,039 --> 00:00:11,370 frequently or for to prolonged a period 5 00:00:14,709 --> 00:00:13,049 of time again a lot of literature that 6 00:00:17,480 --> 00:00:14,719 demonstrates that that can be 7 00:00:20,210 --> 00:00:17,490 detrimental to one's health so those 8 00:00:21,849 --> 00:00:20,220 processes are attenuated what becomes 9 00:00:24,380 --> 00:00:21,859 augmented is the parasympathetic 10 00:00:26,240 --> 00:00:24,390 functioning and we get lots of goodies 11 00:00:29,720 --> 00:00:26,250 from parasympathetic functioning 12 00:00:31,880 --> 00:00:29,730 pro-social behavior positive affect the 13 00:00:34,610 --> 00:00:31,890 anabolic processes of the body are 14 00:00:37,850 --> 00:00:34,620 enhanced so its restorative reparative 15 00:00:39,860 --> 00:00:37,860 and of course the immune system to would 16 00:00:41,540 --> 00:00:39,870 be influenced in ways because of the 17 00:00:43,790 --> 00:00:41,550 intimate relationship between the 18 00:00:46,100 --> 00:00:43,800 nervous system and the immune system the 19 00:00:51,950 --> 00:00:46,110 immune systems functioning is enhanced 20 00:00:53,389 --> 00:00:51,960 in ways that would promote health as I 21 00:00:55,610 --> 00:00:53,399 mentioned it's a different animal when 22 00:00:57,470 --> 00:00:55,620 we talk about intercessory prayer so 23 00:00:59,540 --> 00:00:57,480 private periyar personal prayer we 24 00:01:01,520 --> 00:00:59,550 understand it we understand the outcomes 25 00:01:04,880 --> 00:01:01,530 more so we understand the naturalistic 26 00:01:06,710 --> 00:01:04,890 mechanisms again that provide the 27 00:01:09,230 --> 00:01:06,720 connection between prayer and outcomes 28 00:01:11,420 --> 00:01:09,240 when we talk about intercessory prayer 29 00:01:13,760 --> 00:01:11,430 we are talking about again prayer that's 30 00:01:17,480 --> 00:01:13,770 offered by an individual on behalf of 31 00:01:20,270 --> 00:01:17,490 someone else oftentimes the intercessors 32 00:01:22,700 --> 00:01:20,280 and the recipient are separated by large 33 00:01:25,160 --> 00:01:22,710 distance there may be an intercessory 34 00:01:27,200 --> 00:01:25,170 east coast who's praying for someone in 35 00:01:29,690 --> 00:01:27,210 the Midwest or on the other side of the 36 00:01:32,810 --> 00:01:29,700 planet and yet there's some data to 37 00:01:36,200 --> 00:01:32,820 suggest that health can be shifted in 38 00:01:38,450 --> 00:01:36,210 those individuals so consequently you 39 00:01:40,280 --> 00:01:38,460 we're not sure if the phenomenon exists 40 00:01:41,749 --> 00:01:40,290 we're not sure what the mechanisms are 41 00:01:43,910 --> 00:01:41,759 so there's a lot of debate in the 42 00:01:46,520 --> 00:01:43,920 literature around even conducting this 43 00:01:48,980 --> 00:01:46,530 research what I want to talk about today 44 00:01:51,920 --> 00:01:48,990 is three studies to set the foundation 45 00:01:54,710 --> 00:01:51,930 of in part why I went ahead and did my 46 00:01:57,560 --> 00:01:54,720 study on the non-human primates I want 47 00:01:59,600 --> 00:01:57,570 to begin with bird study in 1988 there 48 00:02:01,370 --> 00:01:59,610 was some literature on intercessory 49 00:02:03,499 --> 00:02:01,380 prayer that occurred prior but bird 50 00:02:05,940 --> 00:02:03,509 study was really the seminal piece of 51 00:02:08,369 --> 00:02:05,950 research that began 52 00:02:10,139 --> 00:02:08,379 increased interest in their intercessory 53 00:02:13,070 --> 00:02:10,149 prayer and led to the various trials 54 00:02:15,809 --> 00:02:13,080 that we've seen in the past 20 years 55 00:02:17,369 --> 00:02:15,819 what bird decided to do is take a look 56 00:02:19,559 --> 00:02:17,379 at the effects of intercessory prayer 57 00:02:24,390 --> 00:02:19,569 and approximately 400 coronary care unit 58 00:02:27,270 --> 00:02:24,400 patients the trial was randomized it was 59 00:02:29,309 --> 00:02:27,280 control that was double-blind patients 60 00:02:31,830 --> 00:02:29,319 were aware that they were participating 61 00:02:33,600 --> 00:02:31,840 in an IP study they were not aware 62 00:02:36,030 --> 00:02:33,610 whether or not they were receiving 63 00:02:38,070 --> 00:02:36,040 prayer so they were blinded to that the 64 00:02:40,170 --> 00:02:38,080 prayer was directed and when we talk 65 00:02:42,750 --> 00:02:40,180 about prayer being directed this would 66 00:02:44,729 --> 00:02:42,760 be instructions being given to the 67 00:02:48,539 --> 00:02:44,739 intercessors that they would pray for 68 00:02:50,880 --> 00:02:48,549 particular outcomes it happens often 69 00:02:53,640 --> 00:02:50,890 frequently in fact that intercessors are 70 00:02:55,620 --> 00:02:53,650 given directions there's little tracking 71 00:02:57,600 --> 00:02:55,630 whether or not the intercessors actually 72 00:02:59,460 --> 00:02:57,610 follow the directions because people who 73 00:03:01,710 --> 00:02:59,470 are engaged in an intercessory prayer 74 00:03:03,089 --> 00:03:01,720 practice can pray in a variety of 75 00:03:05,069 --> 00:03:03,099 different ways for health and healing 76 00:03:07,740 --> 00:03:05,079 but in this case it was directed daily 77 00:03:10,530 --> 00:03:07,750 IP by a team of Christian intercessors 78 00:03:12,870 --> 00:03:10,540 only during hospitalization for these 79 00:03:15,990 --> 00:03:12,880 patients they were given the patient's 80 00:03:17,910 --> 00:03:16,000 first name the diagnosis and updates on 81 00:03:20,970 --> 00:03:17,920 the condition of the patient while the 82 00:03:23,129 --> 00:03:20,980 patient was hospitalized what word took 83 00:03:25,860 --> 00:03:23,139 a look at was a number of factors length 84 00:03:27,960 --> 00:03:25,870 of hospitalization new problems that may 85 00:03:29,340 --> 00:03:27,970 have developed in the patient diagnosis 86 00:03:32,340 --> 00:03:29,350 therapeutic events during 87 00:03:35,550 --> 00:03:32,350 hospitalization were assessed now there 88 00:03:37,590 --> 00:03:35,560 were approximately 30 variables that 89 00:03:39,449 --> 00:03:37,600 bird was looking at so out of the 30 90 00:03:41,280 --> 00:03:39,459 some-odd variables that were looked at 91 00:03:44,099 --> 00:03:41,290 there were a few that were in fact 92 00:03:46,530 --> 00:03:44,109 significant the group that received the 93 00:03:48,199 --> 00:03:46,540 prayer was favored for fewer cases of 94 00:03:51,420 --> 00:03:48,209 congestive heart failure and pneumonia 95 00:03:53,699 --> 00:03:51,430 they required fewer antibiotics fewer 96 00:03:57,180 --> 00:03:53,709 diuretics and less intubation and 97 00:04:00,180 --> 00:03:57,190 ventilation bird also created a hospital 98 00:04:03,059 --> 00:04:00,190 course score and he stratified by good 99 00:04:06,059 --> 00:04:03,069 intermediate and bad and what were took 100 00:04:08,520 --> 00:04:06,069 a look at was numbers of new diagnosis 101 00:04:10,949 --> 00:04:08,530 therapies morbidity level risk of death 102 00:04:13,559 --> 00:04:10,959 and created this hospital course score 103 00:04:16,560 --> 00:04:13,569 which was also favored in the IP group 104 00:04:18,000 --> 00:04:16,570 their course was better than the 105 00:04:20,610 --> 00:04:18,010 patients who did not receive 106 00:04:22,290 --> 00:04:20,620 prayer for about a decade there was 107 00:04:24,540 --> 00:04:22,300 little that was happening in terms of 108 00:04:27,840 --> 00:04:24,550 prayer research the next study of some 109 00:04:29,550 --> 00:04:27,850 notice Harris's work in 99 driven in 110 00:04:32,220 --> 00:04:29,560 part by the fact that there had been no 111 00:04:34,500 --> 00:04:32,230 further IP research and they wanted to 112 00:04:37,290 --> 00:04:34,510 replicate bird study to see what they 113 00:04:39,450 --> 00:04:37,300 themselves would come up with they also 114 00:04:41,130 --> 00:04:39,460 use coronary care unit patients the 115 00:04:43,560 --> 00:04:41,140 sample approximately doubled it was 116 00:04:46,110 --> 00:04:43,570 close to a thousand also randomised 117 00:04:48,660 --> 00:04:46,120 controlled this was completely blind it 118 00:04:50,460 --> 00:04:48,670 was triple blind patients and staff were 119 00:04:53,030 --> 00:04:50,470 unaware that a trial was even being 120 00:04:55,290 --> 00:04:53,040 conducted so this was happening 121 00:04:58,230 --> 00:04:55,300 independently of any patients knowledge 122 00:05:00,720 --> 00:04:58,240 of staff's knowledge once again directed 123 00:05:02,730 --> 00:05:00,730 prayer daily five Christian intercessors 124 00:05:05,730 --> 00:05:02,740 following admission the prayer continued 125 00:05:08,580 --> 00:05:05,740 here for 28 days the intercessors were 126 00:05:10,800 --> 00:05:08,590 only given the patient's first name so 127 00:05:12,900 --> 00:05:10,810 they may have been given John or Mary 128 00:05:14,730 --> 00:05:12,910 even though out of the thousand patients 129 00:05:17,520 --> 00:05:14,740 there may have been multiple John's or 130 00:05:20,220 --> 00:05:17,530 multiple Mary's first name only the 131 00:05:22,110 --> 00:05:20,230 primary endpoint for this study was a 132 00:05:25,110 --> 00:05:22,120 score that was created by the research 133 00:05:26,790 --> 00:05:25,120 team the mahi CCU score and mahi is in 134 00:05:29,370 --> 00:05:26,800 an acronym verb Mid America Heart 135 00:05:31,770 --> 00:05:29,380 Institute the Medical Center where the 136 00:05:34,440 --> 00:05:31,780 study was based beeping then this 137 00:05:36,930 --> 00:05:34,450 primary endpoint was based on the 138 00:05:38,910 --> 00:05:36,940 hospital course score they created their 139 00:05:41,040 --> 00:05:38,920 own measure out of a number of factors 140 00:05:43,560 --> 00:05:41,050 from relatively minor occurrences like 141 00:05:46,190 --> 00:05:43,570 needing antibiotics to fairly major 142 00:05:48,930 --> 00:05:46,200 occurrences for example the patient died 143 00:05:50,670 --> 00:05:48,940 those outcomes were weighted so 144 00:05:52,260 --> 00:05:50,680 antibiotics would have been weighted 145 00:05:55,950 --> 00:05:52,270 much differently of course and if the 146 00:05:57,510 --> 00:05:55,960 patient ended up dying and there was no 147 00:05:59,520 --> 00:05:57,520 difference in terms of hospital stay 148 00:06:00,870 --> 00:05:59,530 just like birds group that didn't make 149 00:06:03,930 --> 00:06:00,880 any difference between the groups 150 00:06:07,050 --> 00:06:03,940 however looking at the mahi CCU score 151 00:06:10,230 --> 00:06:07,060 the weighted score the IP group fared 152 00:06:13,170 --> 00:06:10,240 better they also decided to just take a 153 00:06:15,150 --> 00:06:13,180 look an actual count of events so an 154 00:06:16,830 --> 00:06:15,160 unweighted score and compared the two 155 00:06:19,410 --> 00:06:16,840 groups and once again the group that 156 00:06:23,730 --> 00:06:19,420 received prayer fared better than the 157 00:06:26,550 --> 00:06:23,740 group that was not prayed for let's move 158 00:06:27,900 --> 00:06:26,560 forward a few years to the most recent 159 00:06:29,160 --> 00:06:27,910 trial that 160 00:06:32,490 --> 00:06:29,170 has gained attention in the literature 161 00:06:35,340 --> 00:06:32,500 and that was benson study in 2006 it was 162 00:06:37,560 --> 00:06:35,350 the most ambitious undertaking to date 163 00:06:40,320 --> 00:06:37,570 to study the effects of intercessory 164 00:06:42,330 --> 00:06:40,330 prayer the questions that this study 165 00:06:43,710 --> 00:06:42,340 posed were somewhat different than what 166 00:06:46,140 --> 00:06:43,720 we've seen in little bit in the 167 00:06:47,910 --> 00:06:46,150 literature to this point part of the 168 00:06:50,160 --> 00:06:47,920 interest of the researchers was to 169 00:06:52,530 --> 00:06:50,170 examine whether it was intercessory 170 00:06:54,870 --> 00:06:52,540 prayer itself or the knowledge or 171 00:06:57,630 --> 00:06:54,880 certainty of receiving intercessory 172 00:06:59,540 --> 00:06:57,640 prayer that would influence both primary 173 00:07:02,070 --> 00:06:59,550 outcomes which were complications 174 00:07:04,740 --> 00:07:02,080 relatively minor complications patients 175 00:07:07,380 --> 00:07:04,750 would experience or secondary outcomes 176 00:07:09,750 --> 00:07:07,390 which were more major major events or 177 00:07:12,660 --> 00:07:09,760 mortality and cabbage patients within 30 178 00:07:14,580 --> 00:07:12,670 days of cabbage surgery the patients 179 00:07:17,910 --> 00:07:14,590 were aware that they were participating 180 00:07:20,790 --> 00:07:17,920 in an IP study there were three groups 181 00:07:23,880 --> 00:07:20,800 of approximately 1,800 patients total so 182 00:07:26,280 --> 00:07:23,890 about 600 patients per group there were 183 00:07:28,530 --> 00:07:26,290 two groups that were uncertain of their 184 00:07:31,440 --> 00:07:28,540 receipt of prayer out of those two 185 00:07:33,870 --> 00:07:31,450 groups one group received prayer the 186 00:07:36,210 --> 00:07:33,880 other group did not but both groups knew 187 00:07:39,270 --> 00:07:36,220 that they might possibly be receiving it 188 00:07:42,150 --> 00:07:39,280 the third group was told they were 189 00:07:45,930 --> 00:07:42,160 receiving prayer and in fact received 190 00:07:48,390 --> 00:07:45,940 prayer directed intercessory prayer was 191 00:07:50,940 --> 00:07:48,400 provided for 14 days beginning the night 192 00:07:53,790 --> 00:07:50,950 before surgery there were three groups 193 00:07:55,830 --> 00:07:53,800 of Christian intercessors there was no 194 00:07:57,720 --> 00:07:55,840 difference in secondary outcomes across 195 00:08:00,540 --> 00:07:57,730 the group so there were no major event 196 00:08:02,400 --> 00:08:00,550 differences no death differences if we 197 00:08:04,860 --> 00:08:02,410 took a look at the two groups that were 198 00:08:07,110 --> 00:08:04,870 uncertain about receiving prayer there 199 00:08:09,840 --> 00:08:07,120 were no differences between those two 200 00:08:11,700 --> 00:08:09,850 groups but in the third group that were 201 00:08:13,830 --> 00:08:11,710 certain that they were receiving prayer 202 00:08:16,290 --> 00:08:13,840 and in fact received it there were 203 00:08:18,330 --> 00:08:16,300 significantly greater complications in 204 00:08:23,790 --> 00:08:18,340 that group when compared with the 205 00:08:26,900 --> 00:08:23,800 uncertain groups we can also of course 206 00:08:29,250 --> 00:08:26,910 look to reviews and see what 207 00:08:30,720 --> 00:08:29,260 meta-analysis or a systematic review may 208 00:08:33,240 --> 00:08:30,730 tell us about the body of literature 209 00:08:35,580 --> 00:08:33,250 that's out there the waters remain 210 00:08:36,220 --> 00:08:35,590 muddied if we look at reviews the data 211 00:08:37,920 --> 00:08:36,230 is 212 00:08:41,440 --> 00:08:37,930 ethical the Cochrane Collaboration 213 00:08:43,690 --> 00:08:41,450 conducted a review in 2008 and they 214 00:08:45,280 --> 00:08:43,700 summarized interpretation of the results 215 00:08:47,470 --> 00:08:45,290 can't be done with great confidence 216 00:08:50,230 --> 00:08:47,480 because indeed the data are equivocal 217 00:08:52,150 --> 00:08:50,240 however they're finding it findings 218 00:08:54,700 --> 00:08:52,160 indicated that there was enough evidence 219 00:08:57,280 --> 00:08:54,710 that further study into the effects of 220 00:09:01,300 --> 00:08:57,290 intercessory prayer on ill health would 221 00:09:03,460 --> 00:09:01,310 be justified the other camp masters and 222 00:09:06,100 --> 00:09:03,470 Spielman's are good examples of the 223 00:09:08,350 --> 00:09:06,110 secondary camp that essentially says 224 00:09:11,140 --> 00:09:08,360 this is a waste of time we should not be 225 00:09:13,390 --> 00:09:11,150 spending resources etc studying 226 00:09:16,930 --> 00:09:13,400 intercessory prayer their meta-analysis 227 00:09:19,840 --> 00:09:16,940 indicated a very small effect size and 228 00:09:24,610 --> 00:09:19,850 the efficacy of IP and healing didn't 229 00:09:26,710 --> 00:09:24,620 even approached significance so let me 230 00:09:29,290 --> 00:09:26,720 summarize some of the criticism this 231 00:09:32,410 --> 00:09:29,300 really is a highly contentious area of 232 00:09:33,970 --> 00:09:32,420 study there's a lot of emotion we see in 233 00:09:36,490 --> 00:09:33,980 the literature driven behind the 234 00:09:39,790 --> 00:09:36,500 criticisms of these studies and so on so 235 00:09:42,880 --> 00:09:39,800 I have a couple of slides of summary of 236 00:09:45,700 --> 00:09:42,890 that the criticisms essentially fall 237 00:09:48,880 --> 00:09:45,710 into one of I have three categories but 238 00:09:51,130 --> 00:09:48,890 there could be for theoretical ethical 239 00:09:53,590 --> 00:09:51,140 methodological criticisms and there's 240 00:09:56,290 --> 00:09:53,600 also theological criticisms of even 241 00:09:58,060 --> 00:09:56,300 approaching this kind of work first of